I LOVE THIS ♥ ♥ 💗

Meet Madam Jeanne Louise Calment, who had the longest confirmed human lifespan: 122 years, 164 days.
Apparently, fate strongly approved of the way she lived her life. She was born in Arles, France, on February 21, 1875.
The Eiffel Tower was built when she was 14 years old. It was at this time she met Vincent van Gogh. "He was dirty, badly dressed, and disagreeable," she recalled in an interview given in 1988.

When she was 85, she took up fencing, and still rode her bike when she reached 100. At the age of 114, she starred in a film about her life, at age 115 she had an operation on her hip, and at age 117 she gave up smoking, having started at the age of 21 in 1896.

She didn't give it up for health reasons; her reason was that she didn't like having to ask someone to help her light a cigarette once she was nearly blind.

In 1965, Jeanne was 90 years old and had no heirs. She signed a deal to sell her apartment to a 47-year-old lawyer called André-François Raffray. He agreed to pay her a monthly sum of 2,500 francs on the condition he would inherit her apartment after she died.
However, Raffray not only ended up paying Jeanne for 30 years, but then died before she did at the age of 77. His widow was legally obliged to continue paying Madam Calment until the end of her days.

Jeanne retained sharp mental faculties. When she was asked on her 120th birthday what kind of future she expected to have. Her reply, "A very short one."

Here are the Rules of Life from Jeanne Louise Calment:
"I'm in love with wine."
"All babies are beautiful."
"I think I will die of laughter."
"I've been forgotten by our Good Lord."
"I've got only one wrinkle, and I'm sitting on it."
"I never wear mascara; I laugh until I cry often."
"If you can't change something, don't worry about it."
"Always keep your smile. That's how I explain my long life."
"I see badly, I hear badly, and I feel bad, but everything's fine."
"I have a huge desire to live and a big appetite, especially for sweets."
"I have legs of iron, but to tell you the truth, they're starting to rust and buckle a bit."
"I took pleasure when I could. I acted clearly and morally and without regret. I'm very lucky."
“Being young is a state of mind, it doesn’t depend on one’s body. I’m actually still a young girl, it's just that I haven't looked so good for the past 70 years."

At the end of one interview, the journalist said, "Madame, I hope we will meet again sometime next year." To which Jeanne replied, "Why not? You're not that old; you'll still be here!”

The image with the wings is a piece of art by
L. Lichtenfells
Copied from Moji Danisa's wall.

Louise Helen Norton Little( nèe Langdon; 1897-1989) was a Grenadian American activist. She was the mother of great MALCOLM X

Morning and Evening by Charles Spurgeon

Morning
"They shall sing in the ways of the Lord." Psalm 138:5

The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing--

"Blest Cross! blest Sepulchre! blest rather be

The Man that there was put to shame for me!"

Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more forever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of his constant lovingkindness leads them to say, "I will bless the Lord at all times: his praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day.

"Long as we tread this desert land,

New mercies shall new songs demand."

Evening
"Thy love to me was wonderful." 2 Samuel 1:26

Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, "Cut it down! why cumbereth it the ground?" Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed--"Come unto me, and I will give thee rest." Oh, how matchless thy love when, in a moment, thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How thou didst commend thy love when thou didst whisper in my ears, "I am thine and thou art mine." Kind were those accents when thou saidst, "The Father himself loveth you." And sweet the moments, passing sweet, when thou declaredst to me "the love of the Spirit." Never shall my soul forget those chambers of fellowship where thou has unveiled thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of thy wondrous love to begin the month with. Amen.

Morning and Evening by Charles Spurgeon

Morning
"The Lord our Righteousness." Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross he said, "It is finished!" and if it be finished, then am I complete in him, and can rejoice with joy unspeakable and full of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;" then there rises up as a motive of gratitude this thought--"Shall I not live to Christ? Shall I not love him and serve him, seeing that I am saved by his merits?" "The love of Christ constraineth us," "that they which live should not henceforth live unto themselves but unto him which died for them." If saved by imputed righteousness, we shall greatly value imparted righteousness.

Evening
"Then Ahimaaz ran by the way of the plain, and overran Cushi." 2 Samuel 18:23
Running is not everything, there is much in the way which we select: a swift foot over hill and down dale will not keep pace with a slower traveller upon level ground. How is it with my spiritual journey, am I labouring up the hill of my own works and down into the ravines of my own humiliations and resolutions, or do I run by the plain way of "Believe and live"? How blessed is it to wait upon the Lord by faith! The soul runs without weariness, and walks without fainting, in the way of believing. Christ Jesus is the way of life, and he is a plain way, a pleasant way, a way suitable for the tottering feet and feeble knees of trembling sinners: am I found in this way, or am I hunting after another track such as priestcraft or metaphysics may promise me? I read of the way of holiness, that the wayfaring man, though a fool, shall not err therein: have I been delivered from proud reason and been brought as a little child to rest in Jesus' love and blood? If so, by God's grace I shall outrun the strongest runner who chooses any other path. This truth I may remember to my profit in my daily cares and needs. It will be my wisest course to go at once to my God, and not to wander in a roundabout manner to this friend and that. He knows my wants and can relieve them, to whom should I repair but to himself by the direct appeal of prayer, and the plain argument of the promise. "Straightforward makes the best runner." I will not parlay with the servants, but hasten to their master.

In reading this passage, it strikes me that if men vie with each other in common matters, and one outruns the other, I ought to be in solemn earnestness so to run that I may obtain. Lord, help me to gird up the loins of my mind, and may I press forward towards the mark for the prize of my high calling of God in Christ Jesus.

The Imperative of Technical and Vocational Education and Training (TVET) in a developing Economy.

Technical and Vocational Education and Training is education and training which provides knowledge and skills for employment. TVET includes formal, non-formal and informal learning that provide people with the knowledge and skills required in today’s world of work. It is recognized to be a must have vehicle for social equity, inclusion and sustainable development. Its principal objective is to train youths and adults alike, readying them for the labor market. With technical revolution and innovations in science and technology, labor market needs have significantly evolved. New challenges must be met in order to match the education proposed with vocational demands.

Over the years, TVET has been called many names: apprenticeship training, vocational education, technical education, technical-vocational education, occupational education, vocational education and training, professional and vocational education, career and technical education, workforce education, workplace education, and others.
Unemployment is the number one challenge currently faced by young people in Nigeria and most African countries, and yet employers say they are unable to recruit people with the right skills. Nigeria’s economy and future prosperity depend on ensuring that employers have the skilled workers to maintain and grow their businesses. The opportunities are there, but young people need the right skills to be able to access them. Skilled workers make individual companies and industry sectors more competitive, and skills development training helps to lift individuals out of the poverty cycle.
TVET offers a solution to both these issues, through the provision of high quality, relevant training to individuals. This is why the government, and its partners must invest in TVET, to equip students with the skills they need to succeed in the world of work. In TVET, young people can learn from basic to advanced levels across a wide range of institutional and work settings.