The School and the Teacher - M. Fethullah Gulen

A school may be considered a laboratory that offers an elixir that can prevent or heal the ills of life. Those who have the knowledge and wisdom to prepare and administer it are the teachers.

A school is a place of learning about everything related to this life and the next. It can shed light on vital ideas and events, and enable its students to understand their natural and human environment. It also can quickly open the way to unveiling the meaning of things and events, thereby leading a student to wholeness of thought and contemplation. In essence, a school is a kind of place of worship whose "holy people" are teachers.
Real teachers sow the pure seed and preserve it. They occupy themselves with what is good and wholesome, and lead and guide the children in life and whatever events they encounter. For a school to be a true institution of education, students first should be equipped with an ideal, a love of their language and how to use it most effectively, good morals, and perennial human values. Their social identity must be built on these foundations.
Education is different from teaching. Most people can teach, but only a very few can educate. Communities composed of individuals devoid of a sublime ideal, good manners, and human values are like rude individuals who have no loyalty in friendship or consistency in enmity. Those who trust such people are always disappointed, and those who depend upon them are sooner or later left without support. The best way of equipping one with such values is a sound religious education.

A community's survival depends on idealism and good morals, as well as on reaching the necessary level in scientific and technological progress. For this reason, trades and crafts should be taught beginning at least in the elementary level. A good school is not a building where only theoretical information is given, but an institution or a laboratory where students are prepared for life.

Patience is of great importance in education. Educating people is the most sacred, but also the most difficult, task in life. In addition to setting a good personal example, teachers should be patient enough to obtain the desired result. They should know their students very well, and address their intellects and their hearts, spirits, and feelings. The best way to educate people is to show a special concern for every individual, not forgetting that each individual is a different "world."

School provides its pupils with the possibilities of continuous reading, and speaks even when it is silent. Because of this, although it seems to occupy only one phase of life, school actually dominates all times and events. For the rest of their lives, pupils re-enact what they learned at school and derive continuous influence therefrom. Teachers should know how to find a way to the student's heart and leave indelible imprints upon his or her mind. They should test the information to be passed on to students by refining their own minds and the prisms of their hearts. A good lesson is one that does more than provide pupils with useful information or skills; it should elevate them into the presence of the unknown. This enables the students to acquire a penetrating vision into the reality of things, and to see each event as a sign of the unseen world.

Stories we read:

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Morning and Evening by Charles Spurgeon

Morning
"Ephraim is a cake not turned." Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of thy grace, I must be consumed forever amid everlasting burnings.

Evening
"Waiting for the adoption." Romans 8:23

Even in this world saints are God's children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be." We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that "when he shall appear" who is the "first-born among many brethren," we shall be like him, we shall see him as he is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, "I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank"? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

From the Archives of The New York Times.


Nigeria Cancels Invitation to Kissinger - By John Darnton Special to The New York Times

LAGOS, Nigeria, April 7—An invitation to Secretary of State Henry A. Kissinger to visit Nigeria during his trip to Africa later this month has been canceled by the Government.

No specific reason was given to Washington other than that the timing of Mr. Kissinger's trip was inconvenient for Nigeria, sources here said.

It was thought that the cancellation might be related to Nigeria's internal political situation, which is still uneasy after an attempted coup seven weeks ago that led to the assassination of the head of state, Gen. Murtala Ramat Muhammed.

But the cancellation also comes at a time when relations between Nigeria and the united States have become strained, initially because the two countries supported opposing factions in the Angolan civil war.

Recently, the Secretary of State's warnings to Cuba not to intervene militarily in a confrontation between guerrilla and the Government of Ian D. Smith in Rhodesia have been widely condemned in the Nigerian press.

Mr. Kissinger has become controversial figure here — he is often depicted as advocating an American policy favoring white minority regimes is southern Africa over black nationalist movements—and it is likely that his presence would have prompted demonstrations. Security precautions alone would have created an additional problem for the government.

Since last July, when the Government of Gen. Yakubu Gowon was ousted in a coup, Nigeria has increasingly adopted an activist foreign policy. Its main initiative is outspoken support for majority rule in South‐West Africa, Rhodesia and South Africa.

Just this week, Lieut. Gen. Olusegun Obasanjo, the new head of state, announced that “material, financial and other assistance” to nationalist movements would be stepped up.

“We will help those African countries whose independence and sovereignty are still threatened by racist and minority regimes,” he said.

Anti‐Western feeling erupted in the aftermath of the coup attempt on February 13, stemming from unsubstantiated charges of Western involvement. Student demonstrators stormed the American Embassy and the British High Commission on February 17. The feeling has not altogether died down.

A meeting of the African Regional American Studies Conference, involving 80 scholars who were to meet in Lagos last week in connection with the American Bicentennial celebration, was canceled without explanation by the Nigerian Government.

The invitation to Mr. Kissinger was originally extended last September, when he met Brig. Joseph Garba, the Nigerian Commissioner for External affairs, at the United Nations General Assembly. Since then, Mr. Kissinger has met several times with Brigadier Garba, usually to patch up differences.

Mr. Kissinger was scheduled to arrive here on May 2 and stay for about 24 hours, on a swing that was to take him to at least eight African countries, including Ghana, the Ivory Coast, Zaire and Zambia.

In Lusaka, Zambia, he is expected to deliver a major statement on United States policy toward southern Africa. At another, unspecified stop, he is expected to outline policy towards the continent as whole.

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Morning and Evening by Charles Spurgeon

Morning
"He shall build the temple of the Lord; and he shall bear the glory." Zechariah 6:13

Christ himself is the builder of his spiritual temple, and he has built it on the mountains of his unchangeable affection, his omnipotent grace, and his infallible truthfulness. But as it was in Solomon's temple, so in this; the materials need making ready. There are the "Cedars of Lebanon," but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord's house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ's own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ's own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon's temple, "there was neither hammer, nor axe, nor any tool of iron, heard in the house," because all was brought perfectly ready for the exact spot it was to occupy--so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here--all that Christ will do beforehand; and when he has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

"Beneath his eye and care,

The edifice shall rise,

Majestic, strong, and fair,

And shine above the skies."

Evening
"That those things which cannot be shaken may remain." Hebrews 12:27

We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain "things which cannot be shaken," and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of his cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, "He is my Father still. In my Father's house are many mansions; therefore will I not be troubled." You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of his affectionate nature--nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, "My Beloved is mine, and I am his." Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.