Morning and Evening by Charles Spurgeon

Morning
"And of his fulness have all we received." John 1:16

These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for "in him dwelleth all the fulness of the Godhead." There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for "the blood of Jesus Christ, his Son, cleanseth us from all sin." There is a fulness of justifying righteousness in his life, for "there is therefore now no condemnation to them that are in Christ Jesus." There is a fulness of divine prevalence in his plea, for "He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them." There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it "we are begotten again unto a lively hope." There is a fulness of triumph in his ascension, for "when he ascended up on high, he led captivity captive, and received gifts for men." There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. "It pleased the Father that in him should all fulness dwell." Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this "fulness" is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel--God with us.

Evening
"But Mary kept all these things, and pondered them in her heart." Luke 2:19

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory--she kept all these things; her affections--she kept them in her heart; her intellect--she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, "Abide with us, for the day is far spent." Hold him, and do not let him go. The word "ponder," means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? "He taketh up the isles as a very little thing:"--who shall take him up? "He weigheth the mountains in scales"--in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.

Morning and Evening by Charles Spurgeon

Morning
"Your heavenly Father." Matthew 6:26

God's people are doubly his children, they are his offspring by creation, and they are his sons by adoption in Christ. Hence they are privileged to call him, "Our Father which art in heaven." Father! Oh, what precious word is that. Here is authority: "If I be a Father, where is mine honour?" If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered--which would not be withheld even if it might. The obedience which God's children yield to him must be loving obedience. Do not go about the service of God as slaves to their taskmaster's toil, but run in the way of his commands because it is your Father's way. Yield your bodies as instruments of righteousness, because righteousness is your Father's will, and his will should be the will of his child. Father!--Here is a kingly attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and his sceptre becomes, not a rod of iron, but a silver sceptre of mercy--the sceptre indeed seems to be forgotten in the tender hand of him who wields it. Father!--Here is honour and love. How great is a Father's love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father's heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word--Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, "Father."

Evening
"All they that heard it wondered at those things." Luke 2:18

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate God is to be worshipped as "the Wonderful." That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man's Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers before the throne, by wondering at what God has done.

Morning and Evening by Charles Spurgeon

Morning
"Surely he shall deliver thee from the snare of the fowler." Psalm 91:3

God delivers his people from the snare of the fowler in two senses. From, and out of. First, he delivers them from the snare--does not let them enter it; and secondly, if they should be caught therein, he delivers them out of it. The first promise is the most precious to some; the second is the best to others.

"He shall deliver thee from the snare." How? Trouble is often the means whereby God delivers us. God knows that our backsliding will soon end in our destruction, and he in mercy sends the rod. We say, "Lord, why is this?" not knowing that our trouble has been the means of delivering us from far greater evil. Many have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net. At other times, God keeps his people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, "How can I do this great wickedness, and sin against God?" But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it! O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer saith--"Return, O backsliding children; I will have mercy upon you." But you say you cannot return, for you are a captive. Then listen to the promise--"Surely he shall deliver thee out of the snare of the fowler." Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent of thy ways, yet he that hath loved thee will not cast thee away; he will receive thee, and give thee joy and gladness, that the bones which he has broken may rejoice. No bird of paradise shall die in the fowler's net.

Evening
"Martha was cumbered about much serving." Luke 10:40

Her fault was not that she served: the condition of a servant well becomes every Christian. "I serve," should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had "much serving." We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Master's service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew "cumbered with much serving," so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another. We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus. See to it that sitting at the Saviour's feet is not neglected, even though it be under the specious pretext of doing him service. The first thing for our soul's health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world.