Morning and Evening by Charles Spurgeon

Morning
"Thou, Lord, hast made me glad through thy work." Psalm 92:4

Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, "Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt;" and in a similar spirit you may say, "Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad." Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou him who served thee. "I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan's sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ's sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord's work in which we rejoice, we need not be afraid of being too glad.

Evening
"I know their sorrows." Exodus 3:7

The child is cheered as he sings, "This my father knows;" and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

1. He is the Physician, and if he knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and his to prescribe. If he shall write his prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon his unfailing skill to make all plain in the result, however mysterious in the working.

2. He is the Master, and his knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou forever eye, and soul, and head for us, and let us be content to know only what thou choosest to reveal.

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Morning and Evening by Charles Spurgeon
Morning
"The cedars of Lebanon which he hath planted." Psalm 104:16
Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which he had himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by him, and by him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which he himself has planted. Like cedars, believers are full of sap, having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to him let all the glory be ascribed.
Evening
"And I will remember my covenant." Genesis 9:15
Mark the form of the promise. God does not say, "And when ye shall look upon the bow, and ye shall remember my covenant, then I will not destroy the earth," but it is gloriously put, not upon our memory, which is fickle and frail, but upon God's memory, which is infinite and immutable. "The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant." Oh! it is not my remembering God, it is God's remembering me which is the ground of my safety; it is not my laying hold of his covenant, but his covenant's laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom he has graven on the palms of his hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, "When you see the blood I will pass over you," but "When I see the blood I will pass over you." My looking to Jesus brings me joy and peace, but it is God's looking to Jesus which secures my salvation and that of all his elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here--not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there--it is God's remembering us, not our remembering him; and hence the covenant is an everlasting covenant.