"Any Truth driven by belief or conviction is part of a spectrum. The Truth, is universal - no shades. The Sun, Moon, Stars, Sky, Air, Water, Fire, Land, etc, make up the Truth"....
The implication is that there is nothing that truly qualifies as truth. The Truth stands still, never shakes or moves. It invites all to come, but none goes near as our nakedness gets exposed once we approach her. On the other hand, truth is dynamic with different shades and only lasts for so long. Ask Engels and Marx what became of their truth, or atom how long it took to unmask it. Some are just adjectival and others substantive; both having shades.
You may say (as argued by a friend) that all truths are dependent on beliefs while The Truth encompasses the undeniable that when we are faced with can be convicting regardless of how hard we are at heart. The Truth is all powerful, it pierces hearts as hard as stone. Funny, the world knows of the existence of Truth but runs from it but deceitfully presents liberalism to surreptitiously and temporarily give a sense of justice.
I am inclined to argue that as a matter of fact, the Truth dwells in liberalism, if its meaning tallies with: the quality or state of being liberal, as in behavior or attitude or a political or social philosophy advocating the freedom of the individual, nonviolent modification of political, social, or economic institutions to assure unrestricted development in all spheres of human endeavor, and governmental guarantees of individual rights and civil liberties, a movement in modern Protestantism that emphasizes freedom from tradition and authority, the adjustment of religious beliefs to scientific conceptions, and the development of spiritual capacities. The only man who has ever described Himself as the Truth is Jesus Christ. He is a liberal in all intents and purposes. He espoused transparency in all things and hid nothing from His followers. Since all things were made through Him, you experience His liberal and transparent being by simply looking at the distance between the earth and the stratosphere - open for all to see - no hidden charges. This singular element of creation gives me hope that there is no use for whispers and secrets and barriers - birds, balloons, airplanes, space crafts and anyone or thing that seeks to use the space as individuals or groups are free to go ahead.

Morning and Evening by Charles Spurgeon
Morning
"Thou art weighed in the balances and art found wanting." Daniel 5:27
It is well frequently to weigh ourselves in the scale of God's Word. You will find it a holy exercise to read some psalm of David, and, as you meditate upon each verse, to ask yourself, "Can I say this? Have I felt as David felt? Has my heart ever been broken on account of sin, as his was when he penned his penitential psalms? Has my soul been full of true confidence in the hour of difficulty as his was when he sang of God's mercies in the cave of Adullam, or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?" Then turn to the life of Christ, and as you read, ask yourselves how far you are conformed to his likeness. Endeavour to discover whether you have the meekness, the humility, the lovely spirit which he constantly inculcated and displayed. Take, then, the epistles, and see whether you can go with the apostle in what he said of his experience. Have you ever cried out as he did--"O wretched man that I am! who shall deliver me from the body of this death?" Have you ever felt his self-abasement? Have you seemed to yourself the chief of sinners, and less than the least of all saints? Have you known anything of his devotion? Could you join with him and say, "For me to live is Christ, and to die is gain"? If we thus read God's Word as a test of our spiritual condition, we shall have good reason to stop many a time and say, "Lord, I feel I have never yet been here, O bring me here! give me true penitence, such as this I read of. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Let me no longer be found wanting,' when weighed in the balances of the sanctuary, lest I be found wanting in the scales of judgment." "Judge yourselves that ye be not judged."
Evening
"Who hath saved us, and called us with an holy calling." 2 Timothy 1:9
The apostle uses the perfect tense and says, "Who hath saved us." Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God's purpose; God has ordained him unto salvation, and that purpose is complete. He is saved also as to the price which has been paid for him: "It is finished" was the cry of the Saviour ere he died. The believer is also perfectly saved in his covenant head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Saviour saved upon the cross are in due time effectually called by the power of God the Holy Spirit unto holiness: they leave their sins; they endeavour to be like Christ; they choose holiness, not out of any compulsion, but from the stress of a new nature, which leads them to rejoice in holiness just as naturally as aforetime they delighted in sin. God neither chose them nor called them because they were holy, but he called them that they might be holy, and holiness is the beauty produced by his workmanship in them. The excellencies which we see in a believer are as much the work of God as the atonement itself. Thus is brought out very sweetly the fulness of the grace of God. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is forever excluded. Such is the believer's privilege--a present salvation; such is the evidence that he is called to it--a holy life.

Verse of the Day: [ The Perfect Revelation of the Lord ] [ To the Chief Musician. A Psalm of David. ] The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. Psalm 19:1-2

How To Overcome Feeling Depressed Right Now

Introduction

As you go through life, you’ll have lots of experiences.
Many of these will affect you for good or bad.
Here are a few of the things that affect you in life:
o your lifestyle
o your goals and successes
o associates and colleagues
o the weather
o your mental state, attitude, or mood
it’s fortunate that you can control most of these things.
In other words, you can deploy them to your benefit.
You wouldn’t want to be overcome by your negative emotional states
Depression is one such condition that can affect your mental health.
When severe, depression can even lead to suicide.
So, you need utmost care to handle depression.

2 Tips To Help You Overcome Depression Right Now

Lifestyle Improvement

Studies suggest that your way of life could cause depression.

What are your eating habits?
How do you interact with people?
What is your home life like?
Do you exercise? What types do you do?

You need to be able to handle mood swings.
You should be able to worry less about problems that can depress you.
Eating a healthy diet, doing regular exercises, and interacting with others in harmony can help manage your depression.

Get Enough Rest

You can become fatigued mentally and
physically after a hectic day.
This can lead to some depression if
you don’t have some rest.

If you’re a parent, you might wish to complete
all household chores before taking a break.
Because you’re trying to do more than you should,
you could become exhausted and giddy at the end of the day.

To get enough rest, it’s recommended that
you get a minimum of 6 hours of sleep each night.

Don’t bring problems from work to disrupt your family life.
Spend enough time having fun with your family.

Let work-related matters remain in the office.
Also, don’t allow your personal problems to disturb your work.
These could make matters worse for you.

Conclusion

Relax and let go.
Do your best.
And worry less about the past or future.

Did you enjoy this article?
Then, share it with your family, friends, and associates.

Do you have any comments or questions?
Write them out in the comments section.

Thaddeus

Morning and Evening by Charles Spurgeon

Morning
"We love him because he first loved us." 1 John 4:19

There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love him for no other reason than because he first loved us. Our love to him is the fair offspring of his love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God's Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against him, he should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of his love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is his love to us.

"I love thee, Lord, but with no love of mine,

For I have none to give;

I love thee, Lord; but all the love is thine,

For by thy love I live.

I am as nothing, and rejoice to be

Emptied, and lost, and swallowed up in thee."

Evening
"There brake he the arrows of the bow, the shield, and the sword, and the battle." Psalm 76:3

Our Redeemer's glorious cry of "It is finished," was the death-knell of all the adversaries of his people, the breaking of "the arrows of the bow, the shield, and the sword, and the battle." Behold the hero of Golgotha using his cross as an anvil, and his woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned "arrows of the bow;" trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters' vessels! Behold, he draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across his knee, as a man breaks the dry wood of a fagot, and casts it into the fire. Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell's warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away forever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of his name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.