CHUKWUEMEKA ODUMEGWU OJUKWU AS A YOUTH
22-Year-Old Ojukwu And His Aunty, Winifred, On His Return From Oxford In 1955.
Below is a picture of a 22 year old, Biafran warlord, Chukwuemeka Odumegwu Ojukwu and his aunty, Winifred Ojukwu, shortly after he returned to Nigeria in 1955 on completing his studies at Oxford university. Ojukwu bagged a Degree in History.
Ojukwu attended Kings College Lagos, Epsom College, Surrey, England and the prestigious Oxford University, England. By the time Ojukwu returned to Nigeria in 1955, his father had become one of the richest businessmen in the country with a business empire that spanned Transportation, Banking, Retail, Construction and Manufacturing.
Ojukwu's father took him to his corporate headquarters and showed him a well furnished airconditioned office, offering him a top position in his business organisation. Ojukwu turned his father down, telling him he wanted to make his own way in life. Ojukwu eventually secured a job in the civil service as an assistant district officer of Udi division, just outside Enugu. In 1956, Ojukwu was posted to Aba. It was at Aba that Ojukwu attended a party that would change the course of his life. At this party, Ojukwu met a young Yoruba man called Adeyinka Adebayo, who had just been newly commissioned as an officer of the Nigerian Army. Adebayo told Ojukwu that the Army was in the process of being indigenized and their was a shortage of officers. A few weeks after this party, Ojukwu was promoted to District Officer and posted to Calabar.
On hearing that his son had been posted to Calabar, Ojukwus influential father prevailed on the authorities to cancel the posting. When Ojukwu learnt of what his father had done, he angrily resigned his job and drove all the way to Kaduna where he enlisted into the Nigerian Army as a lowly recruit.
The British officers at Kaduna kept wondering what an Oxford graduate was doing as a private in the Army and sent him for officers course in England. Ojukwu returned in 1957 and was commissioned a second Lieutenant, the first graduate to join the Nigerian Army.
Ojukwu rose rapidly through the Army. He was promoted to Lieutenant in 1958, Captain in 1960, Major in 1962 and Lieutenant Colonel in 1964. Ojukwu was commander of the 4th battalion, Kano, when the first coup happened in January 1966.
As the coup unfolded, Major Nzeogwu called on Ojukwu to join the coup to which Ojukwu refused. Ojukwus refusal to join Nzeogwu is one of the major reasons why Nzeogwu's coup eventually failed.
General Ironsi then siezed power and appointed Ojukwu Military Governor of the Eastern Region.
6 months later, mid-level officers of the Nigerian of Northern extraction conducted a coup that led to the overthrow and killing of Ironsi, and the installment of Lt Col Yakubu Gowon as Head of State. The coup also greenlighted a pogrom in which over 30,000 Easterners, mainly Igbos, were killed all over Nigeria, particularly in the North.
The inability of Gowon to stop the killings, the resentment in the Eastern Region against his government and the fact that Ojukwu was senior to Gowon caused bad blood between both men
The crisis became so bad that the then President of Ghana, General Joe Ankrah, intervened and invited both Gowon and Ojukwu to his Hiltop Mansion in Aburi, Ghana, for peace talks in January of 1967.
After two days of discussions, Ojukwu and Gowon signed an agreement that was to be known as the Aburi Accord.
A few months after their return from Ghana, Gowon broke the Aburi accord they signed by issuing decree 14 of 1967 which abolished all the 4 Regions, created 12 states, reversed the fiscal federalism practiced, changed the revenue sharing formula, all in a bid to increase the power of the North over the rest of Nigeria
For Ojukwu, it was the last straw. Ojukwu convened the Eastern Nigerian Consultative Forum, a body that comprised of all the chiefs and head of the 20 provinces that made up the Eastern Region. They sat and discussed for 2 days and mandated Ojukwu to declare the Eastern Region a separate country. On the 30th of May 1967, Ojukwu declared the Eastern Region a separate country called the Republic of Biafra.
In retaliation, Gowon declared war. The war raged on for 3 years and ended in January 1970 with Ojukwu handing over to his deputy, General Effiong, flying into exile in Ivory Coast and the subsequent surrender of Biafra.
Ojukwu later returned from exile 12 years later. He died in London in 2011 aged 78.
Rest in peace Legend....

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"Learning is the beginning of wealth.
Learning is the beginning of health.
Learning is the beginning of spirituality. Searching and learning is where the miracle process all begins."
- Jim Rohn

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Morning and Evening by Charles Spurgeon

Morning
"Forsake me not, O Lord." Psalm 38:21

Frequently we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without his constant upholding. Whether in light or in darkness, in communion or in temptation, we alike need the prayer, "Forsake me not, O Lord." "Hold thou me up, and I shall be safe." A little child, while learning to walk, always needs the nurse's aid. The ship left by the pilot drifts at once from her course. We cannot do without continued aid from above; let it then be your prayer today, "Forsake me not. Father, forsake not thy child, lest he fall by the hand of the enemy. Shepherd, forsake not thy lamb, lest he wander from the safety of the fold. Great Husbandman, forsake not thy plant, lest it wither and die. Forsake me not, O Lord,' now; and forsake me not at any moment of my life. Forsake me not in my joys, lest they absorb my heart. Forsake me not in my sorrows, lest I murmur against thee. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest faith degenerate into presumption. Forsake me not, for without thee I am weak, but with thee I am strong. Forsake me not, for my path is dangerous, and full of snares, and I cannot do without thy guidance. The hen forsakes not her brood; do thou then evermore cover me with thy feathers, and permit me under thy wings to find my refuge. Be not far from me, O Lord, for trouble is near, for there is none to help.' Leave me not, neither forsake me, O God of my salvation!'"

"O ever in our cleansed breast,

Bid thine Eternal Spirit rest;

And make our secret soul to be

A temple pure and worthy thee."

Evening
"And they rose up the same hour, and returned to Jerusalem ... and they told what things were done in the way, and how he was known of them." Luke 24:33-35

When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the road, took bread and brake it, made himself known to them, and then vanished out of their sight. They had constrained him to abide with them, because the day was far spent; but now, although it was much later, their love was a lamp to their feet, yea, wings also; they forgot the darkness, their weariness was all gone, and forthwith they journeyed back the threescore furlongs to tell the gladsome news of a risen Lord, who had appeared to them by the way. They reached the Christians in Jerusalem, and were received by a burst of joyful news before they could tell their own tale. These early Christians were all on fire to speak of Christ's resurrection, and to proclaim what they knew of the Lord; they made common property of their experiences. This evening let their example impress us deeply. We too must bear our witness concerning Jesus. John's account of the sepulchre needed to be supplemented by Peter; and Mary could speak of something further still; combined, we have a full testimony from which nothing can be spared. We have each of us peculiar gifts and special manifestations; but the one object God has in view is the perfecting of the whole body of Christ. We must, therefore, bring our spiritual possessions and lay them at the apostle's feet, and make distribution unto all of what God has given to us. Keep back no part of the precious truth, but speak what you know, and testify what you have seen. Let not the toil or darkness, or possible unbelief of your friends, weigh one moment in the scale. Up, and be marching to the place of duty, and there tell what great things God has shown to your soul.